Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. 6 They shall be like a shrub in the desert, and shall not see when relief comes. They shall live in the parched places of the wilderness, in an uninhabited salt land. 7 Blessed are those who…
“The Hope of Resurrection” The Fifth Sunday after Epiphany (February 10, 2019) 1 Corinthians 15:1-11 Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you…
“Not for Weddings”
The Third Sunday after Pentecost (February 3, 2019)
1 Corinthians 13
This image of the church as the body of Christ runs far deeper than a metaphor for teamwork. It tells us about the kind of community God shapes, and that is a community in which differences are not erased, but embraced and transcended for the sake of God’s purposes in the world.
The message at the heart of Epiphany is that God shows up. And where does God show up? In a podunk village, among a peasant family, in the company of roughneck shepherds and smelly livestock, and not in Herod’s palace. In a manger, not on a throne.
What all of that darkness and light imagery points to is this: Jesus reveals God to believers and to the world in a unique, definitive way. Jesus is the spiritual light that helps us to see clearly who God is and who we are.
That’s the point of the birth story, really. That’s the theological beating heart of Christmas: God taking on the skin and bones, the grit and grime of life. Divinity assuming humanity for the sole purpose of being with us in our ordinariness.
Scary, unruly, wild and woolly John the Baptist, pointing with his finger, might make us squirm under the light of judgment. But his finger also points to the One who is coming—the One who brings mercy.
That’s what Matthew aims to do, in fact, is to tell in his gospel the story of God’s power and presence come among us in a new way, of God among us in the Messiah in a way that we did not, could not expect.