Scary, unruly, wild and woolly John the Baptist, pointing with his finger, might make us squirm under the light of judgment. But his finger also points to the One who is coming—the One who brings mercy.
Jesus Christ calls us to be a joyful community that celebrates God's love, transforms lives, and is a force for justice in the world.
Jesus Christ calls us to be a joyful community that celebrates God's love, transforms lives, and is a force for justice in the world.
Sermons on Forgiveness
The name Judas is synonymous with betrayal. He’s one of the most widely-known figures from the gospels. We know who he is. We know what he did. But why did he do it?
If nothing is able to separate David from God’s love, it is a safe bet there is nothing that will separate me or you from God’s love. But for the forgiveness to happen, we must be willing to look inward and know where we fall short. It is neither easy nor pleasant.
How many songs, poems, books, and works of art are devoted to love, inspired by it’s ecstatic heights and haunted by its absence? It’s a fundamental human need to give and receive it, but why are we so bad at it? The author bell hooks wrote: “Everywhere we learn that love is important, yet we are bombarded by its failure.”
Christ’s body has taken on the ravages of human violence for all to see, touch, and ponder, not to avoid or turn away from. And so the wounds remain.
Jeremiah can teach us three things about the kind of forgiveness God offers Israel and Judah. And we can learn something about the nature of forgiveness itself, the forgiveness we’re called to practice. God’s forgiveness is relational, radical, and relentless.
Maybe what Jesus is trying to teach Peter by replying with such an outlandishly large number is that mercy takes repetition in order to gather strength. In other words, forgiveness takes practice. Maybe it’s something we never “get right,” so we have to keep at it.