Jesus Christ calls us to be a joyful community that celebrates God's love, transforms lives, and is a force for justice in the world.

Sermons on Faith

Reclaiming Mary – Favor

As someone who was young, poor, and illiterate, Mary was not among the affluent or at the center of power, but lived in a village in the backwaters of the Roman Empire. This is who God honors—the least, the marginalized, the vulnerable. This is where God locates God’s self.

Reclaiming Mary – Yes

If we need to reclaim anything in Mary’s story—if we can reclaim anything in a story that is not ours in the first place, but the story of a young, poor woman living in occupied territory long ago—if we can reclaim anything for Mary and for ourselves it is the freedom of her yes, the courage in her yes.

Risky Business

Of course it’s deeply a part of our human nature to be risk-averse. But security is not at the heart of the kingdom, Jesus says. To follow him sometimes entails taking a step outside of our comfort zones or risking life, resources, or reputation for what is right.

Thoughts and Prayers

Many of our political leaders these days find themselves as empty-handed as the foolish bridesmaids and as stubborn as Amos’ people. They wait passively for God to sort out problems to which their actions and inactions have contributed. When tragedy strikes, they’re quick to offer “thoughts and prayers,” but slow to do anything constructive.

Always Reforming

Another strength of this Reformation legacy is the notion of reform itself. There’s a Latin saying in church circles that expresses this; in English it’s “the church reformed, always reforming according to the Word of God.” We update our beliefs, in other words, with the help of the Spirit.

The Stories We Tell

While they were in captivity in a foreign land, this is the story the Jewish people told about their history. Passover was foundational to their identity. This is how they were to remember the fundamental nature of who they were—God’s own people, a freed people. The Passover story prompts us to think about the various stories we tell.

Four Horsemen of the Apocalypse

These Four Horsemen and the destruction they unleash aren’t signs of the things to come to come as much as signs of what has always been and what currently is… The saints robed in white are the faithful who have endured the Four Horsemen and emerged victorious. They didn’t participate in the destruction, but they endured it.

Adopted Children

You. Are. Loved. You are treasured by the One who peppers the sky with stars. This Parent doesn’t love us abstractly, but specifically; individually, but also as part of a wider human family. And here’s the thing: God doesn’t have to, but God chose to, a long time ago.

“Praise the Lord!”

Sometimes we crave the grounding of a hallelujah—and this is the key—not to escape our problems or to wash our hands of our responsibility to live as God’s loving, generous, justice-seeking people, but to remember our place in the world. We need to praise so that we can remember who we are, whose we are, and what is within and outside of our control.